Gongsar Ugyen Wangchuck
Penlop of Trongsa
Gongsar Ugyen Wangchuck (Wylie: o rgyan dbang phyug; 11 June 1862 – 26 August 1926) was the first Druk Gyalpo (King) of Bhutan from 1907 to 1926. In his lifetime, he made efforts to unite the fledgling country and gain the trust of the people. Ugyen Wangchuck was born in Wangducholing Palace, Bumthang in 1862. His father, Jigme Namgyal, was the Druk Desi of Bhutan at the time and he was apprenticed at the court of his father in the art of leadership and warfare at a very young age. Because he grew up in an embattled period, Ugyen Wangchuck was trained as a skilled combatant. In 1876, when he was 14, Ugyen joined his father in fighting the rebellious Penlop of Paro, Tshewnag Norbu. In early 1877 his father left Ugyen in Paro to deal with a rebellion in Punakha. Ugyen was kidnapped by one of his father's enemies, Damchö Rinchen. When Jigme Namgyal threatened to kill twelve members of Rinchen's sister's family, Rinchen released Ugyen. Soon afterwards, in 1878, Jigme Namgyal appointed Ugyen as the Penlop of Paro at the age of 16. Soon after, in 1881, Jigme died, and Ugyen took on many of his father's responsibilities. He tried to reconcile with the enemies of his father, offering gifts to monasteries that disliked Jigme Namgyal, and showing kindness and forbearance to those that had personally wronged his father. Afterwards, Ugyen began work to consolidate power and put those he trusted into key positions of
government. In 1882, after a period of strife and civil war, Ugyen assumed the position as the Penlop of Trongsa, a post his father had held. Ugyen continued to further suppress dissent. Two of Ugyen's trusted allies, Alu Dorji and Phuntsho Dorji, rebelled against him and attempted to instate a monk of their choosing as the 55th Druk Desi. This culminated in the battle of Changlimethang in 1886, the last armed civil conflict in Bhutanese history. Ugyen, now 24, held a decisive victory, eliminated all internal strife, making him the de facto ruler of Bhutan. King Ugyen Wangchuck had close relationship with many Buddhist spiritual masters such as Lama Serkong Dorji Chang (1856–1918), Tertön Zilnon Namkha Dorji, and the 15th Karmapa Khachyab Dorji (1871–1922). In 1894, aged 33, he undertook the construction of Kurjey temple, one of the landmarks of Vajrayana Buddhism in the world. The middle lhakhang in Kurjey, with its towering Guru statue, was built in 1894 by King Ugyen Wangchuck. His Majesty was a great benefactor to the dratshangs (monastic bodies) throughout the country.
Bhutan military forces. Historically, the government raised militia forces during times of crisis during the period of theocratic rule (1616-1907). They were commanded by a dapon (arrow chief in Dzongkha). The military history of Bhutan begins with the Battle of Five Lamas in 1634, marking Bhutan's emergence as a nation under the secular and religious leadership of Zhabdrung Ngawang Namgyal. Before Bhutan emerged as a separate nation, it remained on the periphery of Tibetan military and political influence. The region that became Bhutan was host to several battles and waves of refugees from turmoil in Tibet. After its founding, Bhutan was invaded numerous times by outside forces, namely Tibetans, Mongols, and the British. Bhutan meanwhile invaded its traditional tributaries in Sikkim, Cooch Behar, and the Duars. Bhutan effectively ceased all international military hostilities in 1865 under the Treaty of Sinchula after its defeat by the British Empire. In the 1870s and 1880s, renewed conflict among regional rivals — primarily the pro-British penlop of Trongsa and the anti-British, pro-Tibetan penlop of Paro — resulted in the ascendancy of Trongsa Penlop Ugyen Wangchuck. By 1885, he had put down unrest across Bhutan, consolidated power, and cultivated closer ties with British India. Between 1903–4, Ugyen Wangchuck volunteered to accompany a British mission to Lhasa as a mediator in the British expedition to Tibet and subsequent Anglo-Tibetan Convention. In return, he was knighted and thereafter continued to accrue greater power in Bhutan.
The Wangchuck dynasty (Wylie: Dbang-phyug Rgyal-brgyud) have held the hereditary position of Druk Gyalpo ("Dragon King") of Bhutan since 1907. Prior to reunification, the Wangchuck family had governed the district of Trongsa as descendants of Dungkar Choji. They eventually overpowered other regional lords and earned the favour of the British Empire. After consolidating power, the 12th Penlop of Trongsa Gongsar Ugyen Wangchuck was elected Druk Gyalpo, thus founding the dynasty. The position of Druk Gyalpo – who heads the royal family of Bhutan – is more commonly known in English as the King of Bhutan, however "Druk Gyalpo" would be translated literally as "Dragon King" (or less commonly, "King of the Dragons", or "Thunder Dragon King"). Under Bhutan's early theocratic Tibetan dual system of government, decreasingly effective central government control resulted in the de facto disintegration of the office of Shabdrung after the death of Shabdrung Ngawang Namgyal in 1651. Under the dual system of the government, Desi or the temporal rulers took control of civil administration and Je Khenpos took control of religious affairs. Two successor Shabdrungs – the son (1651) and stepbrother
(1680) of Ngawang Namgyal – were effectively controlled by the Druk Desi and Je Khenpo until power was further splintered through the innovation of multiple Shabdrung incarnations, reflecting speech, mind, and body. Increasingly secular regional lords (penlops and dzongpons) competed for power amid a backdrop of civil war over the Shabdrung and invasions from Tibet, and the Mongol Empire. The penlops of Trongsa and Paro, and the dzongpons of Punakha, Thimphu, and Wangdue Phodrang were particularly notable figures in the competition for regional dominance. Chogyal Minjur Tenpa (1613–1680; r. 1667–1680) was the first Penlop of Trongsa (Tongsab), appointed by Shabdrung Ngawang Namgyal. He was born Damchho Lhundrub in Min-Chhud, Tibet, and led a monastic life from childhood. Before his appointment as Tongsab, he held the appointed post of Umzey (Chant Master). A trusted follower of the Shabdrung, Minjur Tenpa was sent to subdue kings of Bumthang, Lhuntse, Trashigang, Zhemgang, and other lords from Trongsa Dzong. After doing so, the Tongsab divided his control in the east among eight regions (Shachho Khorlo Tsegay), overseen by Dungpas and Kutshabs (civil servants). He went on to build Jakar, Lhuntse, Trashigang, and Zhemgang Dzongs. Within this political landscape, the Wangchuck family originated in the Bumthang region of central Bhutan. The family belongs to the Nyö clan, and is descended from Pema Lingpa, a Bhutanese Nyingmapa saint. The Nyö clan emerged as a local aristocracy, supplanting many older aristocratic families of Tibetan origin that sided with Tibet during invasions of Bhutan. In doing so, the clan came to occupy the hereditary position of Penlop of Trongsa, as well as significant national and local government positions. The Penlop of Trongsa managed central Bhutan; the rival Penlop of Paro controlled western Bhutan; and dzongpons controlled areas surrounding their respective dzongs. The Penlop of Paro, unlike Trongsa, was an office appointed by the Druk Desi's central government. Because western regions controlled by the Penlop of Paro contained lucrative trade routes, it became the object of competition among aristocratic families.Although Bhutan generally enjoyed favorable relations with both Tibet and British India through the 19th century, extension of British power at Bhutan's borders as well as Tibetan incursions in British Sikkim defined politically opposed pro-Tibet and pro-Britain forces. This period of intense rivalry between and within western and central Bhutan, coupled with external forces from Tibet and especially the British Empire, provided the conditions for the ascendancy of the Penlop of Trongsa. The pro-Britain Penlop Ugyen Wangchuck ultimately prevailed against the pro-Tibet and anti-Britain Penlop of Paro after a series of civil wars and rebellions between 1882 and 1885. After his father's death in 1881, Ugyen Wangchuck entered a feud over the post of Penlop of Trongsa. In 1882, at the age of 20, he marched on Bumthang and Trongsa, winning the post of Penlop of Trongsa in addition to Paro. In 1885, Ugyen Wangchuck intervened in a conflict between the Dzongpens of Punakha and Thimphu, sacking both sides and seizing Simtokha Dzong. From this time forward, the office of Desi became purely ceremonial. Meanwhile, the last officially recognized Shabdrung and Druk Desi had died in 1903 and 1904, respectively. As a result, a power vacuum formed within the already dysfunctional dual system of government. Civil administration had fallen to the hands of Penlop Ugyen Wangchuck.
Awards: Collar, sash and star of the Most Eminent Order of the Indian Empire.
